Sunday, May 31, 2009




Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.
2 Timothy 2:21-22


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When God speaks to you in a way you can understand, you should treasure those words and instruction, value them

Quote of the day/week/month/whatever






Never express yourself more clearly than you are able to think.

Niels Bohr









Saturday, May 30, 2009

Today a friend told me to finish well
I can't remember the last time I finished well...
actually I can. It was swhen I graduatetd with my A. A. in Winter 2006
I had a great last semester. I don't know what happened to me after that.
It seems like I just... fell off. Maybe I thought that since I
was done there I was just done with everything. But I'm not and I wasn't.
I still have a lot left to do in my life and I can't just accept
the habit of slacking off towards the end. That's not going to
fly and it's already been getting me in trouble. God, I'm sorry that I'm such a slacker and irresponsible
Please help me to change. I know I have to put in the work to do so
and I think I'm--finally--ready. In Jesus name, Amen.

Hebrews 12--ESV

Jesus, Founder and Perfecter of Our Faith
 1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and(A) sin which clings so closely, and(B) let us run(C) with endurance the race that is(D) set before us, 2looking to Jesus, the founder and perfecter of our faith,(E) who for the joy that was set before him endured the cross, despising(F) the shame, and(G) is seated at the right hand of the throne of God.
Do Not Grow Weary
 3(H) Consider him who endured from sinners such hostility against himself, so that you may not grow weary or(I) fainthearted. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And have you forgotten the exhortation that addresses you as sons?

   (J) "My son,(K) do not regard lightly the discipline of the Lord,
   nor be weary when reproved by him.
6For(L) the Lord disciplines the one he loves,
   and chastises every son whom he receives." 7It is for discipline that you have to endure.(M) God is treating you as sons. For what son is there whom his father does not discipline? 8If you are left without discipline,(N) in which all have participated, then you are illegitimate children and not sons. 9Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to(O) the Father of spirits(P) and live? 10For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good,(Q) that we may share his holiness. 11(R) For the moment all discipline seems painful rather than pleasant, but later it yields(S) the peaceful fruit of righteousness to those who have been trained by it.
 12Therefore(T) lift your drooping hands and strengthen your weak knees, 13and(U) make straight paths for your feet, so that what is lame may not be put out of joint(V) but rather be healed. 14(W) Strive for peace with everyone, and for the(X) holiness(Y) without which no one will see the Lord. 15See to it that no one(Z) fails to obtain the grace of God; that no(AA) "root of bitterness" springs up and causes trouble, and by it many become defiled; 16that no one is(AB) sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17For you know that(AC) afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
A Kingdom That Cannot Be Shaken
 18For you have not come to(AD) what may be touched, a blazing fire and darkness and gloom and a tempest 19and(AE) the sound of a trumpet and a voice whose words(AF) made the hearers beg that no further messages be spoken to them. 20For they could not endure the order that was given,(AG) "If even a beast touches the mountain, it shall be stoned." 21Indeed,(AH) so terrifying was the sight that Moses said, "I tremble with fear." 22But you have come to(AI) Mount Zion and to the city of the living God,(AJ) the heavenly Jerusalem, and to(AK) innumerable angels in festal gathering, 23and to(AL) the assembly[a] of the firstborn who are(AM) enrolled in heaven, and to(AN) God, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus,(AO) the mediator of a new covenant, and to(AP) the sprinkled blood(AQ) that speaks a better word than the blood of Abel. 25See that you do not refuse him who is speaking. For(AR) if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26At that time(AS) his voice shook the earth, but now he has promised,(AT) "Yet once more I will shake not only the earth but also the heavens." 27This phrase, "Yet once more," indicates(AU) the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28Therefore let us be grateful for receiving(AV) a kingdom that cannot be shaken, and thus(AW) let us offer to God acceptable worship, with reverence and awe, 29for our(AX) God is a consuming fire.

Wednesday, May 13, 2009

Feminism Is a Lie...

for the most part.

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(LifeWire) -- "What do you do all day?" is a question Anne Marie Davis, 34, says she gets a lot.
Stay-at-home wives represent a growing niche, according to the author of "The Secrets of Happily Married Women."

Stay-at-home wives represent a growing niche, according to the author of "The Secrets of Happily Married Women."

Davis, who lives in Lewisville, Texas, isn't a mother, nor does she telecommute. She is a stay-at-home wife, which makes her something of a pioneer in the post-feminist world.

Ten years ago, she was an "overwhelmed" high school English teacher. "I didn't have time for my husband, " she says, "and I didn't have a life."

She presented the idea of staying home to her husband, a Web engineer. "I told him it was something I wanted to do, and he supported it. It was a great relief."

Dr. Scott Haltzman, author of "The Secrets of Happily Married Women," says stay-at-home wives constitute a growing niche. "In the past few years, many women who are well educated and trained for career tracks have decided instead to stay at home," he says. While his research is ongoing, he estimates that more than 10 percent of the 650 women he's interviewed who choose to stay home are childless.

Daniel Buccino, a Johns Hopkins University School of Medicine clinical social worker and psychotherapist, says stay-at-home wives are the latest "status symbols."

"It says, 'We make enough money that we both don't need to work outside the home,'" he says. "And especially with the recent economic pressures, a stay-at-home spouse is often an extreme and visible luxury."

June Cleaver, minus Beaver and Wally

Davis says her life isn't luxurious. "Tuesdays are my laundry day," she says. "I go grocery shopping on Wednesdays and clean house on Thursdays." Mondays and Fridays are reserved for appointments and other errands.

But her schedule also allows for charity work and leisure: reading, creative writing and exploring new hobbies, like sewing.

It's a lifestyle, Davis says, that has made her happier and brought her closer to her husband. "We're no longer stressed out," she says; because she takes care of the home, there are virtually no "honey-do" lists to hand over.

Stay-at-home guilt

"If you told me years ago that I was going to be a stay-at-home wife, I would have laughed at you," says Catherine Zoerb, 27. Yet after the Wichita, Kansas, resident finished graduate school in 2005, she found herself unemployed, childless -- and strangely happy. With her husband's support, Zoerb decided to just stay home.

"I was able to clip coupons, do all the chores and make nice dinners," she says. "I was much less stressed and tense."

But she was concerned, too -- about not using her master's degree in English and how future employers would view her work history. "I worried about gaps in my resume," she says. And there was something else: "I thought about the feminist movement -- all those women who worked so hard so that I could go out and have a good career, and I was kind of saying 'no thanks.'"

Recently, Zoerb took a temporary job at an engineering firm. It will boost her resume, and although the Zoerbs don't need the money, it will help pay down their mortgage. Still, she hopes to return to stay-at-home wifedom soon.

"I'd never say that a woman shouldn't work," she says. "But I don't see what good it would do to work in a job that I couldn't stand, and if I have the choice not to, why wouldn't I take that opportunity?"

Retro marriage, 21st century-style

"Everyone seems to be OK with women staying home when they have kids," says Davis, who currently doesn't plan to have children. "I've actually heard people say that women who don't work are a drain on society."

Don't be too quick to judge, says Haltzman. Women might give up a job to focus on an advanced degree, pursue artistic or creative goals, or deal with health issues.

Surprisingly, though, Haltzman says the biggest draw is homemaking itself. "Many women I talk to take care of the household seriously, and they want to focus on caring for the home, whether or not it involves children."

Sometimes a wife's desires don't align with her husband's. "I hear frustration from men whose wives choose not to work," Haltzman says, "but only if there are financial stresses. One of the realities is that few men appreciate the scope and difficulties of managing a household."

Kirk Zoerb is an exception: The 27-year-old engineer says he's happiest when his wife is jobless.

"When Catherine stays at home, I feel the house is more together because she has the time to do things like in-depth cleaning and can be more attentive to the garden," he says. "She also has more time to find good deals at secondhand stores, garage sales and at grocery stores." As a couple, he says, "we have more energy and are generally emotionally healthier."

Still, "I don't believe that the woman has to be the exclusive cook, cleaner or shopper, and I don't believe the man must be the breadwinner. I wouldn't mind staying at home while Catherine works!"
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I am amazed at the amount of hate for women who choose to stay at home. Why? I understand if you disagree with this lifestyle but let's talk about it, argue the pros and cons, etc. Saying things like "paid house whores", "lazy", "taking advantage", "trophy wife", "socialite", etc. This is not mere disagreement, there seems to be actual hate from people who commented on this article towards people they don't even know for making a decision in their lifestyle that works for them and don't effect others and is not a moral issue. How does this make sense?


The fact that women might be happy doing something traditional apparently threatens some people's worldview so much that they have to lash out.
Calling the women lazy belies the fact that taking care of a home, even without children, is a full-time job. People actually employ others to do that job. Feminism wasn't supposed to be about chaining women to the work force. I thought the point of it was "choice". Which only proves the fact that feminism isn't about giving women choice. It's about making women men, because instead of disagreeing with the lie of patriarchy that women are basically worthless, feminism agrees with the lie and says, "Well let's be like the men instead. To prove our worth, we must do anything and everything a man does, and do it better."

What feminism should have done is instead say that women are intelligent and can do anything but don't have to be worthwhile. While our we can do many things, our work in the home as is worthwhile as a man's work outside the home and is essential to the continued cohesion of society, as shown from the changes in society since both parents have entered the work force and schools became nannies
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Tuesday, May 5, 2009


You Are Graffiti


You are a very expressive person. You couldn't keep your opinions to yourself, even if you tried.
You have a unique take on life. You question authority figures and the status quo.
You believe that art should be everywhere and that everyone is an artist.
The best art is the stuff you run across in everyday life... not in a museum.








A Treasure found on Wikisource--Thanks be to God for the internet

Spiritual Maxims
by Jeanne Marie Bouvier de la Motte Guyon


Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk and drawn from the breasts.--Isaiah 28:9


SPIRITUAL MAXIMS.

* 1. To rob God of nothing; to refuse Him nothing; to require of Him nothing; this is great perfection.[1]

* 2. In the commencement of the spiritual life, our hardest task is to bear with our neighbor; in its progress, with ourselves, and in its end, with God.

* 3. He that regards self only with horror, is beginning to be the delight of God.

* 4. The more we learn what humility is, the less we discover of it in ourselves.

* 5. When we suffer aridity and desolation with equanimity, we testify our love to God; but when He visits us with the sweetness of his presence, He testifies his love to us.

* 6. He that bears the privations of the gifts of God and the esteem of men, with an even soul, knows how to enjoy his Supreme Good beyond all time and above all means.

* 7. Let no one ask a stronger mark of an excellent love to God, than that we are insensible to our own reputation.

* 8. Would you exert all your powers to attain Divine Union? Use all your strength for the destruction of self.

* 9. Be so much the enemy of self as you desire to be the friend of God.

* 10. How are we directed in the law to love ourselves? In God with the same love that we bear to God; because as our true selves are in Him, our love must be there also.

* 11. It is a rare gift to discover an indescribable something, which is above grace and nature; which is not God, but which suffers no intermediate between God and us. It is a pure and unmixed emanation of a created being who is immediately connected with the Uncreated Original, from whom he proceeds. It is a union of essence with essence, in which nothing that is neither can act the part of an intermediate.

* 12. The ray of the creature is derived from the Sun of the Divinity; it cannot, however, be separated from it; and if its dependence upon its divine principle is essential, its union is not less so. O wonder! The creature which can only be by the power of God, cannot exist without Him, and the root of its being, that nothing can come between or cause the slightest separation. This is the common condition of all creatures; but it is only perceived by those whose purified faculties can trace the grandeur of their centre, and whose interior, freed from the defilement that covered it, begins to return to its origin.

* 13. Faith and the cross are inseparable: the cross is the shrine of faith, and faith is the light of the cross.

* 14. It is only by the death of self that the soul can enter into Divine Truth, and understand in part what is the light that shineth in darkness.

* 15. The more the darkness of self-knowledge deepens about us, the more does the divine truth shine in the midst.

* 16. Nothing less than a divine operation can empty us of the creature and of self, for whatever is natural tends constantly to fill us with the creature, and occupy us with ourselves. This emptiness without anything distinct, is, then, an excellent sign, though it exist surrounded by the deepest and, I may say, the most importunate temptations.

* 17. God causes us to promise in time of peace what He exacts from us in time of war; He enables us to make our abandonments in joy, but He requires the fulfilment of them in the midst of much bitterness. It is well for thee, O Love! to exercise thy rights; suffer as we may, we will not return to self, or if we suffer because we have done so, the remedy for the evil is to devote ourselves afresh with an enlarged abandonment. Strange malady, the cure of which is only to be found in a worse! O Lord, cause me to do whatever Thou wilt, provided I do only thy will?[2]

* 18. How hidden is the theology of Love! O Love, Thou sulliest to excess what Thou wouldst raise to the heights of purity! Thou profanest thine own sanctuary; there is not left one stone upon another that is not cast into the dirt. And what shall be the end? Thou knowest it from the beginning; it is worthy of so great a Workman that his work should be hidden, and that while He seems to destroy, He should accomplish it the most effectually.

* 19. Ah Lord! who seest the secrets of the heart, Thou knowest if I yet expect anything from myself, or if there be anything which I would refuse to Thee!

* 20. How rare is it to behold a soul in an absolute abandonment of selfish interests, that it may devote itself to the interests of God!

* 21. The creature would willingly cease to be creature if it could become God; but where shall we find one willing that God should resume everything He has bestowed without receiving anything in return? I say everything, and everything without reserve, even to our own righteousness, which is dearer to man than his existence, and to our rest, by which we enjoy self and the gifts of God in self, and in which we place our happiness, without knowing it. Where shall we find an abandonment that is as comprehensive as the will of God, not only when accompanied by delights, illumination, and feeling, but under all circumstances and in fact? O it is a fruit of Paradise that can scarce be found upon the earth!

* 22. God is infinitely more honored by the sacrifices of death than by those of life; by the latter we honor Him as a great Sovereign, but by the former, as God, losing all things for his glory. This is the reason why Jesus Christ made many more sacrifices of death than of life; and I suspect no one will gain all without having lost all.

* 23. Reason should not undertake to comprehend the last destructions; they are ordained expressly to destroy our reason.

* 24. God has means more efficient, more conducive to his own glory, and more edifying for souls, but they are less sanctifying. These great and dazzling gifts are very gratifying to nature, even when it seems to give way beneath their weight, and thus nourish its secret life; but distresses, continual dyings, and unprofitableness for any good, crucify the most vital parts of the soul, which are those which prevent the coming of the kingdom of God.

* 25. In our solemn feasts, some strive to do something for Thee, O my God! and others, that Thou mayest do something for them; but neither of these is permitted to us. Love forbids the one and cannot suffer the other.

* 26. It is harder to die to our virtues than to our vices; but the one is just as necessary as the other for perfect union. Our attachments are the stronger as they are more spiritual.



TO BE CONTINUED...